An introduction to the analysis of a worldview

An Introduction to Christian Worldview counters this tendency by offering a clear apologia for the value of thoughtful worldview construction and evaluation to Christian faith.

An introduction to the analysis of a worldview

Review: An Introduction to Christian Worldview | Bob on Books

David Werther and Mark D. Philosophy and the Christian Worldview: Analysis, Assessment and Development Published: August 01, David Werther and Mark D. Analysis, Assessment and Development, Continuum,pp.

The editors and the authors of the book's thirteen essays dedicate the volume to Yandell. Although only four of the essays draw upon Yandell's works, all or nearly all, and some more than others, are in the spirit of his philosophical approach in the issues they treat and the method of their treatment.

A negative answer would have cast a pall over the succeeding chapters. He addresses three areas within Philosophy of Religion: Three of its four parts correspond to these three areas.

The initial part, which contains Yandell's essay, is entitled "Religion and Worldview Assessment. William Wainwright acknowledges that Yandell is exceptional in comparison with many investigators, An introduction to the analysis of a worldview having both philosophical sophistication and knowledge of the history of religions, and praises him for his "sophisticated defense of the cognitive value of monotheistic experience" But he is critical of Yandell's understanding of introspection and ineffability, as well as of his reading of Jain, Buddhist, and Christian experiences, and his use and understanding of the category of the numinous.

Terrence Penelhum, whose chapter treats David Hume on religion and Yandell's assessments of Hume's work, has admiration for Yandell's scholarship, but likewise does not agree with Yandell on every point.

Another contributor, who does not mention Yandell, examines a religious tradition other than Christianity. Paul Reasoner compares the Confucian concept of ch'eng sincerity, integrity with the Christian concept of imago Dei human being in the image of God.

Yandell of course has examined and commented on religions other than Christianity. However, Reasoner's effort to find similarities between ch'eng and imago Dei, while not discounting differences, is quite different from Yandell's critical effort to assess different religious worldviews through the evaluation of different religious doctrines.

Chapters more congruent with Yandell's approach and concern, and with his effort to defend Christianity's worldview, are those on the problem of evil and on naturalism, and the book's three concluding chapters in Part Four "Religion and Metaphysics," although only one of these five chapters refers to Yandell.

Michael Peterson's essay on the problem of evil, "Christian Theism and the Evidential Argument from Evil," criticizes both William Rowe's argument from evil against the existence of God and counter-efforts, including Alvin Plantinga's felix culpa theodicy, before offering a "new direction for theodicy", jettisoning the principle that God can permit an evil only to bring about a greater good or to avoid an equally bad or worse evil Such a new direction, informed by Christian theology, Peterson believes will help to confirm the Christian worldview.

Paul Copan examines naturalism, which is a worldview as much as Christian theism or the worldviews of other religions, and argues that theism has a greater explanatory power than naturalism regarding consciousness, moral value, and more.

The book's final three chapters are on different metaphysical issues within philosophy of religion. Each defends a metaphysical and theological thesis important for Christianity. William Hasker does not mention Yandell, but his effort to answer Jaegwon Kim's argument against mind-body dualism and to defend his own version of dualism fits into a general defense of the Christian world view, assuming that a part of that worldview is survival of bodily death.

Business Hours

Hasker's "emergent dualism" may be seen not only as filling out in a new way the concept of soul but also as aiding the credibility of the immortality of the soul although Hasker does not draw this implicationjust as Descartes saw his reasoning about mind and body in the Meditations as supporting the belief that "the human soul does not perish with the body.

He offers his "Explanatory Approach" as a new tack into this issue, and as well into methodological and "motivational" issues relating to free will.

An introduction to the analysis of a worldview

At least as far as the issue of free will and God's foreknowledge is concerned, his effort furthers Yandell's treatment. Hendrickson acknowledges and critiques Yandell's analysis, but his own effort is continuous with Yandell's in using his categories, though he offers a significant emendation in terms of his new tack or approach.

David Werther considers whether Christ as fully divine could have given in to temptation -- was capable of having given in to temptation. In the dilemma Werther presents, if Christ could have given in to temptation, he is not fully divine; but if he could not have, he is not fully human.

Several ways out of this dilemma are scrutinized by Werther, and he comes down on the side of Richard Swinburne's resolution: Werther does not mention Yandell, but his pursuit of this metaphysical and theological issue is clearly in line with Yandell's effort to defend the Christian worldview.

One relates to the title of the book Philosophy and the Christian Worldview. Is there but one Christian worldview?

An introduction to the analysis of a worldview

We might think that there is: On the other hand, if a religious worldview is filled out by doctrinal beliefs, then, fairly clearly, within the broad spectrum of the Christian tradition there might be several worldviews filled out by different and sometimes competing doctrinal beliefs.

Another question relates to rationality. Netland cites several works by Yandell, though not his chapter in this volume, in which he seems to be doing just this regarding Jain and Buddhist understandings of their religious experience.

It may be that the criticisms Yandell raises can be replied to by a savvy Jain or Buddhist thinker as I suspect they could be ; however the larger question might be whether a Jain or a Buddhist could rationally accept his or her respective worldview despite such difficulties and tensions, as Christians accept a Christian worldview with difficulties and tensions -- a question that may be raised irrespective of whether there is one or several Christian or Jain or Buddhist worldviews.

Yandell explicitly says that there are "different accounts of what the rational standards are," and he says, "I will not discuss them here" Given the centrality of this notion to his enterprise, and to that of a number of the essays, this may seem surprising. Some might think that it is perfectly rational for those raised in a religious culture to accept the religion of their culture.An Introduction to Christian Worldview takes you further into answering difficult questions that Christians face.

Well organized, clearly written, and featuring aids for learning, An Introduction to Christian Worldview is the essential text for either the classroom or for self-study. Introduction Worldview analysis is a participatory tool for understanding a community s perception of what it does to survive and Wholistic worldview analysis: understanding community realities 6 43 the middle circle shows areas that outsiders associated with.

WORLDVIEW ANALYSIS MORMONISM BENNIE W. BAKER APOL September 30, Table of Contents Introduction 2 Summary 2 Critique 3 Conclusion 6 Bibliography 8 Introduction Mormonism is a multilayered religious organization with many faces.

Lecture: Introduction - Advanced Worldview Analysis This course has the title- Advance Worldview Analysis. What it boils down to is this, as what most of you know, in a course like History of Philosophy, and Apologetics and Ethics, if you take the Ethics course, I describe the importance of .

World View Religion Analysis Islam; Its Origin an Introduction and Analysis Jerummie H. Weah Apologetics (APOL) October 28, Table of Contents Introduction 3 Analysis of Islam 4 Reaching out to Islam 6 Conclusion 7 Bibliography Introduction This is written to share light on Islam, it’s origin.

World View Religion Analysis Islam; Its Origin an Introduction and Analysis Jerummie H. Weah Apologetics (APOL) October 28, Table of Contents Introduction 3 Analysis of Islam 4 Reaching out to Islam 6 Conclusion 7 Bibliography Introduction This is written to share light on Islam, it’s origin.

Review: An Introduction to Christian Worldview | Bob on Books